• July 5, 2023

The Journey to Completeness: The Ineffable Pursuit of Perfection and Balance

The Journey to Completeness: The Ineffable Pursuit of Perfection and Balance

The Journey to Completeness: The Ineffable Pursuit of Perfection and Balance

The Journey to Completeness: The Ineffable Pursuit of Perfection and Balance 1024 517 BryntonMartel.com

The human condition is a ceaseless quest, a yearning pursuit for completeness, perfection and balance. As we tread upon life’s broad thoroughfare, each step is both an accomplishment and an assertion of our glaring insufficiencies, an inescapable reminder that our perceived wholeness is but an illusion, yet our incompleteness a splendid testament to our human potential.

The Myth of Brain Utilization

The notion that we only utilize between 6 to 10 percent of our brain’s potential has been pervasive in popular culture, inspiring everything from blockbuster movies to self-help manuals. This idea, however, doesn’t stand up to scientific scrutiny.

Debunking the Myth: The Neuroscience Perspective

From a neuroscientific perspective, the idea that large swathes of our brains lie dormant is fundamentally incorrect.

Through technologies such as functional magnetic resonance imaging (fMRI) and positron emission tomography (PET), we can observe the brain in action and see that over the course of a day, virtually every part of our brain is used. Indeed, our brains are designed to be efficient and would not evolve to waste such a large portion of potential processing power.

The origins of this myth may stem from a misinterpretation of neurological research or the metaphoric use by self-help gurus trying to demonstrate the untapped potential of the human mind. While it’s true that at any given moment all parts of the brain are not concurrently firing, implying that large areas of the brain are perpetually inactive is misleading.

The Human Brain: A Marvel of Efficiency

The human brain is a marvel of evolutionary efficiency.

Its intricate structures, consisting of approximately 86 billion neurons, each with up to 10,000 connections, function together to facilitate our experience of the world. While it’s tempting to speculate about what we could achieve if we somehow unlocked additional brain capacity, such speculation generally arises from a misunderstanding of how the brain works.

The Philosophical Interpretation: Potentiality Versus Actuality

From a philosophical standpoint, this myth might be seen less as a literal statement of fact and more as a metaphor for human potential.

It aligns with the philosophical notion of potentiality versus actuality, a concept dating back to Aristotle. We all possess inherent potential (potentiality) that may not be fully realized (actuality) at any given moment.

In other words, just because we’re not using every part of our brain at once doesn’t mean we’re not using our full cognitive potential. Like a well-conducted orchestra, different parts of our brain take the lead at different times, depending on the task at hand. The symphony of our brain activity is not about having all instruments playing at once but about harmonizing them to produce a cohesive, meaningful performance.

The Psychological Angle: Cognitive Reserve

This myth also brings to mind the psychological concept of cognitive reserve.

Cognitive reserve refers to the brain’s ability to improvise and find alternate ways of getting a job done, particularly in the face of aging or injury. The richer and more diversified a person’s mental experiences, the more cognitive reserve they are likely to have.

While this doesn’t mean that we’re only using 10% of our brains, it does suggest that there are ways to enhance our cognitive performance and resilience. Engaging in mentally stimulating activities, learning new skills, and maintaining social interactions can all contribute to building our cognitive reserve and, metaphorically speaking, ‘unlock’ more of our brain’s potential.

In essence, while the literal interpretation of the 10% myth is said to be false by science, the underlying sentiment – that we have untapped cognitive potential – holds some truth. By continually challenging ourselves, learning, and seeking new experiences, we can stretch our mental capabilities and continue the journey towards a more complete understanding of ourselves and the world.

The Potential of Full Cerebral Capability

Imagine a reality where our cognitive abilities, creativity, and emotional intelligence were exponentially expanded. We’d ascend to unimaginable heights, akin to developing a newfound sense – an existence that transcends the current human experience.

Sigmund Freud and the Realm of the Subconscious Mind

Sigmund Freud, the founding father of psychoanalysis, brought the subconscious mind into the limelight.

His model of the human psyche was like an iceberg: the conscious mind being the visible part above the water, the preconscious mind just beneath the surface, and the vast, enigmatic subconscious mind occupying the unseen depths below. His theories provide an insightful lens through which we can view the concept of completeness and balance.

The Conscious, Preconscious, and Unconscious

In Freud’s topographical model, the mind is divided into three regions.

The conscious mind encompasses thoughts and feelings we are currently aware of. The preconscious mind contains information that could potentially be brought into consciousness, like memories or stored knowledge. The unconscious mind, according to Freud, is a reservoir of feelings, thoughts, urges, and memories that are outside of conscious awareness but nonetheless influential.

The Unconscious Mind: The Power Beneath

Freud saw the unconscious mind as the epicenter of our deepest desires, our motivations, and our internal conflicts.

It houses the experiences that have been repressed or forgotten, exerting a profound influence on our behaviors, decisions, and emotions.

Understanding this subconscious realm, Freud argued, was crucial to achieving self-awareness and, consequently, a higher level of completeness. He suggested that dreams, slips of the tongue (Freudian slips), and free association could provide glimpses into this elusive domain.

Freud’s Structural Model: Id, Ego, and Superego

Freud’s second significant contribution to understanding the human psyche was his structural model: id, ego, and superego. These are not physical areas within the brain, but rather theoretical constructs that describe how our minds function.

  • The Id is entirely unconscious and houses our most primitive drives and instincts. It operates on the pleasure principle, seeking immediate gratification.
  • The Ego is partially conscious and serves as the executive of the psyche, mediating between the id, the superego, and external reality. The ego operates on the reality principle, delaying the id’s demands for appropriate occasions.
  • The Superego represents our internalized societal standards and moral values. It strives for perfection and judges our actions, leading to feelings of pride or—when we fall short—guilt.

Freud posited that a balance between these three entities was vital for mental health.

An overly dominant id could lead to impulsivity and self-destructive behavior, while an overly dominant superego could result in an overly restrictive lifestyle marked by guilt and inhibition. An ego that is not robust enough to mediate between the id and the superego might result in anxiety and neurosis.

The journey towards completeness, therefore, is also a journey towards achieving a healthier equilibrium between the id, ego, and superego, and acknowledging and understanding the hidden contents of our unconscious mind. This journey involves recognizing and integrating the less acknowledged parts of our psyche, leading to self-acceptance and a deeper understanding of self, thus contributing to the elusive sense of completeness.

The Two Hemispheres and the Journey to Completeness

The Dual Engines of Our Mind: Understanding the Two Hemispheres of the Brain

The two hemispheres of the brain also contribute to our understanding of completeness and the journey towards it.

The left hemisphere, known for its analytical and logical thinking, helps us navigate the world with structure, categorization, and linear understanding. It helps us dissect complex problems, create strategies, and execute plans—activities integral to personal growth and self-improvement, key elements in our journey towards perceived completeness.

On the other hand, the right hemisphere, associated with creativity, intuition, and holistic thinking, allows us to perceive the interconnectedness of all things. It fosters empathy, helps us appreciate beauty, and encourages us to engage with the world in a more profound and meaningful way. These capacities can nurture our sense of spiritual growth and connection, aligning with the divine perspective of completeness, which emphasizes our inherent wholeness and interconnectedness with all of life.

The harmonious interplay between the two hemispheres—analytical understanding and intuitive wisdom, structure and flow, individuality and interconnectedness—facilitates our journey towards completeness. The goal is not to favor one hemisphere over the other, but to integrate both aspects, achieving a balanced, holistic perspective that recognizes and honors our complex nature.

Science vs Psychology: Divergent Perspectives on the Concept of Completeness

The concept of completeness and its journey encapsulates a multitude of perspectives across disciplines.

While there is an interconnectedness between them, the lenses of science and psychology illuminate different aspects of the concept.

Read The Science and Psychology of Beginner’s Luck

The Scientific Perspective: The Neuroscience of Completeness

The scientific perspective, particularly from a neuroscientific viewpoint, seeks to explore the physiological underpinnings that contribute to our sense of completeness or wholeness. It delves into the intricate workings of the brain and how various regions interact to shape our thoughts, emotions, and behaviors.

The brain’s plasticity, its ability to change and adapt, lies at the heart of our journey towards completeness.

As we learn and acquire new skills, our brain physically changes: neurons form new connections, and existing ones are strengthened or weakened. This process of continual adaptation, known as neuroplasticity, underscores our ability to grow and evolve throughout life. It’s a scientific testament to our inherent potential for change and a crucial factor in our journey towards personal growth and completeness.

Read Brain Waves: What They Are and How They Affect Us

The field of genomics also plays a significant role in shaping our understanding of completeness. Our genes significantly influence our traits, behaviors, and predispositions, shaping the unique individuals we become. The interplay between our genes and the environment—the field of epigenetics—also contributes significantly to our development, further attesting to our complex and dynamic nature.

The Psychological Perspective: The Quest for Self-Actualization

Psychology, on the other hand, approaches the journey to completeness from a more introspective perspective, examining how our thoughts, feelings, and experiences contribute to our sense of self.

Abraham Maslow’s hierarchy of needs, culminating in self-actualization, aligns closely with the journey towards completeness. According to Maslow, self-actualization is the process of realizing and fulfilling our potential, and it’s the highest level of psychological development and the ‘ultimate’ goal of life. This idea parallels the quest for completeness, as it emphasizes growth, potential, and the pursuit of personal goals.

Carl Rogers, another influential humanistic psychologist, also highlighted the importance of self-actualization. He proposed that for a person to achieve self-actualization, they must be in a state of congruence—this means aligning their self-image with their actual experiences, thus achieving a state of ‘completeness.’

Flow-state and Completness

Further, the concept of ‘flow‘ introduced by psychologist Mihaly Csikszentmihalyi, a state of intense absorption and innate enjoyment in an activity, also contributes to the sense of completeness. When we’re in a state of flow, we feel engaged and fulfilled, demonstrating how specific experiences can contribute to our sense of wholeness.

Enroll in the Flow Method

Bridging Science and Psychology

While science and psychology offer different perspectives, they are not mutually exclusive; instead, they complement each other.

The scientific perspective provides a concrete, biological basis for our sense of completeness, emphasizing our brain’s inherent potential for growth and adaptation. Meanwhile, psychology offers a more subjective perspective, focusing on our individual experiences and perceptions.

Our journey to completeness, therefore, is a symbiotic dance between the scientific and psychological, the tangible and intangible, the known and the unknown. Recognizing the value of both perspectives allows us to approach the quest for completeness in a more holistic, balanced manner.

Completeness in Divine Perspective

The concept of ‘completeness’ gains a whole new dimension when viewed from a divine or spiritual perspective.

This view underscores the intrinsic wholeness of each individual and perceives life’s journey as a path of spiritual unfoldment towards realizing this innate completeness.

The Spark of the Divine

Spiritual traditions across the world posit that each person carries a divine spark, a kernel of the infinite that constitutes their true essence. This belief is encapsulated in statements like ‘the kingdom of God is within you’ or ‘you are the universe experiencing itself.’ From this vantage point, everyone is inherently complete because they carry within them the entire cosmos or divine essence.

Read Wisdom of the World: Diverse Insights from International Cultures

Spiritual Evolution: Unfolding the Innate Completeness

The spiritual journey, then, is not about becoming complete but rather realizing and manifesting the completeness already within us.

We aren’t human beings seeking spiritual experiences; we’re spiritual beings having human experiences. In other words, we don’t need to seek completeness—we are already complete in our deepest, most essential nature.

This spiritual evolution involves peeling away the layers of ignorance, delusion, and ego that obscure our recognition of our innate completeness. As we transcend these limiting beliefs and attachments, we begin to identify less with our transient, conditioned self (our body, thoughts, roles, and emotions) and more with our unconditioned self—the self that is one with the divine.

Imperfections: Catalysts for Growth

In this divine perspective, our imperfections, struggles, and perceived shortcomings are not indicators of our incompleteness but rather catalysts for our spiritual growth.

They serve as the grist for the mill of spiritual evolution, pushing us to transcend our limited self-identity and realize our divine nature.

These challenges offer opportunities for learning, growth, and transformation. They help us cultivate virtues like patience, forgiveness, resilience, and compassion, bringing us closer to our divine potential.

Read Finding Common Ground

Completeness: A Dynamic, Ever-Unfolding Process

The divine perspective on completeness emphasizes that it’s not a static state to be achieved, but a dynamic, ever-unfolding process.

It’s about continually aligning ourselves with the divine essence within us and expressing it in our thoughts, words, and actions.

This alignment involves practices like meditation, prayer, selfless service, and ethical living, which help us attune to our divine nature. As we embody more of our divine essence, we experience greater peace, joy, love, and freedom—qualities that signal our growing sense of completeness.

Divine Perspective: Embracing All of Life

Finally, the divine perspective on completeness encourages us to embrace all aspects of life—the light and the dark, the joy and the sorrow, the success and the failure. It teaches us that all experiences are part of the divine play and have a place in our spiritual journey. This perspective fosters an attitude of acceptance, non-resistance, and trust in the divine order, furthering our sense of completeness.

In essence, the divine perspective on completeness invites us to recognize and live from our divine essence, to embrace life in all its richness, and to see every experience as an opportunity for spiritual growth and evolution. It assures us that, despite our perceived imperfections and struggles, we are always and already complete in our deepest, most essential nature.

The Journey of Perceived Incompleteness

Incompleteness is often viewed negatively, as an absence or lack of something. However, it can also be seen as a dynamic state, a vehicle that propels us forward on our journey towards self-awareness, growth, and ultimately, perceived completeness.

The Role of Incompleteness

Our perception of incompleteness is often the driving force behind our pursuit of knowledge, self-improvement, and personal growth. It spurs us to question, to learn, and to strive. It motivates us to step out of our comfort zone, tackle new challenges, and extend our boundaries. This sense of not being complete, of something missing, can be a powerful catalyst for growth and transformation.

The Dialectic of Completeness and Incompleteness

In the process of moving from perceived incompleteness to perceived completeness, there’s a constant dialectic at play.

The push of incompleteness and the pull of completeness generate a tension that fuels our journey. We strive to reconcile these opposing forces as we navigate our path.

The moments we perceive as incomplete—those filled with challenges, hardships, and failures—are often the ones that spur the most profound growth and change. They push us to question, reassess, and transform ourselves, thereby nudging us closer to a sense of completeness.

Incompleteness and Vulnerability

Embracing our perceived incompleteness also involves accepting our vulnerability.

It’s about acknowledging that we don’t have all the answers, that we are works in progress. Vulnerability, in this sense, isn’t a weakness but a strength. It’s the courage to face ourselves as we are, to own our imperfections, and to open ourselves to growth and change.

Incompleteness as Potential

From another perspective, perceived incompleteness signifies potential—the potential for growth, change, and evolution. It indicates that we are not static beings, but dynamic ones, always evolving, always growing.

Incompleteness doesn’t mean we are broken or deficient. It signifies that we are on a journey—a journey that involves continual learning, adaptation, and transformation. It’s an integral part of our humanness and our existence.

The Paradox of Perceived Incompleteness

The journey of perceived incompleteness is also a paradox.

While we are already complete in our essence, especially from the divine perspective, our human experience involves the ongoing quest to realize and embody this inherent completeness.

In essence, the journey of perceived incompleteness is not about filling a void but about realizing our wholeness, about revealing and actualizing our latent potential. It’s about embracing our imperfections, our vulnerability, and our humanness. And in this process, we discover that incompleteness and completeness are not opposites, but two sides of the same coin, two aspects of our journey towards self-realization and growth.

Incompleteness as Opportunity

Our journey to completeness is a shared human narrative, a saga of unceasing evolution.

It’s a dance of balance and imbalance, of seeking and finding, of stumbling and rising again. Incompleteness, then, is not a lack but an opportunity – a fertile soil from which we can nurture our growth, a vast canvas on which we paint our uniquely beautiful stories.

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